You know, as do I, that America has never been a pile of rocks and dirt between the oceans. Whether your ancestors came over the Bering land bridge time out of memory ago, came on the Mayflower, came to escape starvation in Ireland to see the sign “No Irish need Apply”, came from old Mexico to work at a meat-packing plant, or got off a 777 last night; You are here because of a dream. Bevin Alexander said it as well as anybody.
Imagine, if you will, the sense of awe that seized the first settlers at Jamestown in Virginia, in 1607, at Plymouth in Massachusetts, and at the other landings along the coast of North America in the early decades of the seventeenth century. Here were little English communities hacking out perch sites on the very edge of an unknown land. … But when they finally reached the great chain of mountains called the Appalachians and gazed out from its heights, they were utterly confounded-before them an even more boundless, more astonishing land stretched out to seeming infinity toward the setting sun.
This was the moment when the American character was formed. Whatever limits of class and status the settlers had brought with them from Britain would fall away to insignificance in this prodigious land. When astute individuals looked toward the limitless frontier that they now knew would beckon continuously on the western horizon, they realized that no king, no aristocracy, could crush them. At any time they could cross this frontier and put all of Europe’s restraints behind them. This had immense and overwhelming effects throughout the colonies. Americans, whether they crossed the frontier or not, were destined to be forever free.
But to make dreams come true is hard work. And there are people around whose dreams would preclude yours. So dreams have to be defended. So it is with the American Dream. From that day to this, the dream has demanded that men, ordinary men, defend it. But the defending of dreams creates extraordinary men, and so it has been here.
On 19 April 1775, a shot was fired in Lexington, MA, no one knows by whom. That shot has echoed down the corridors of time for 237 years, and its reverberations continue. For that shot was a warning that God meant men to be free, and with God’s help, men, and women would be free. A few weeks before, a member of the House of Burgesses, Patrick Henry, in Virginia said this:
It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace– but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!
And so was the lamp lit in that fabled city on the hill that John Winthrop had spoken of all the way back in 1630.
…for wee must Consider that wee shall be as a Citty upon a Hill, the eies of all people are uppon us; soe that if wee shall deale falsely with our god in this worke wee have undertaken and soe cause him to withdrawe his present help from us, wee shall be made a story and a byword through the world, wee shall open the mouthes of enemies to speake evill of the wayes of god and all professours for Gods sake; wee shall shame the faces of many of gods worthy servants, and cause theire prayers to be turned into Cursses upon us till wee be consumed out of the good land whether wee are going:…
And so it came to pass that America would be free. It would not be perfect, ever, for America is a dream of man, not a work of God. But it would continually try to be, and it would improve. And it would come to pass that the lamp lighted in that city upon a hill would become a beacon to the world, so that today the world itself is far more free than on that blustery March day when Mr. Henry spoke.
But in the middle of the 19th century the dream nearly foundered on the rocks of two different interpretations of that freedom.
That conflict has often been said to have been about slavery but, deep down it wasn’t. Very few southerners defended slavery on moral grounds, they did on economic grounds but, in truth, they had little choice. A very high percentage of their capital was tied up in slaves, and that is why, even then, the south was lagging behind the north in industrialization. For it would be true that southern planters owned slaves, it is equally true that the slaves own their masters.
On the other side, there were some abolitionists, it is true but, they were fewer than one would think. In truth Abraham Lincoln himself said that while he would not countenance the extension of slavery he saw no method of abolishing it either. So what was left was Union or secession. That is what motivated the Armies, the proper road for the dream.
Those armies of America, The Army of Northern Virginia, The Army of the Potomac, The Army of the Tennessee, have become part of the soul of America, the dusty columns still march in our hearts. And the battles they fought: 1st & 2d Manassas, the Seven Days, Champions Hill, The artillery hell of Antietam, the burning wounded in the Wilderness, the misery of the Mule Shoe, and Cold Harbor. The taking of Missionary Ridge without orders because the enlisted men decided to do it, and finally that heart-wrenching scene at Wilmer McLean‘s house (where he had moved to get away from the armies at Bull Run) where General Grant met General Lee and Lee surrendered that most romantic of American Armies, the Army of Northern Virginia, under terms inspired by Lincoln’s advice to Grant to “Let ‘em up easy”. And so the Army not so much surrendered as passed directly into legend for all Americans. An Army that fought until it was living on acorns, knowing it couldn’t win, but fighting for its beliefs.
Who amongst us can forget the 1st Minnesota Volunteer Infantry, on the second day of Gettysburg (from the inscription on the monument.
On the afternoon of July 2, 1863 Sickles’ Third Corps, having advanced from this line to the Emmitsburg Road, eight companies of the First Minnesota Regiment, numbering 262 men were sent to this place to support a battery upon Sickles repulse.
As his men were passing here in confused retreat, two Confederate brigades in pursuit were crossing the swale. To gain time to bring up the reserves & save this position, Gen Hancock in person ordered the eight companies to charge the rapidly advancing enemy.
The order was instantly repeated by Col Wm Colvill. And the charge as instantly made down the slope at full speed through the concentrated fire of the two brigades breaking with the bayonet the enemy’s front line as it was crossing the small brook in the low ground there the remnant of the eight companies, nearly surrounded by the enemy held its entire force at bay for a considerable time & till it retired on the approach of the reserve the charge successfully accomplished its object. It saved this position & probably the battlefield. The loss of the eight companies in the charge was 215 killed & wounded. More than 83% percent. 47 men were still in line & no man missing. In self sacrificing desperate valor this charge has no parallel in any war. Among the severely wounded were Col Wm Colvill, Lt Col Chas P Adams & Maj Mark W. Downie. Among the killed Capt Joseph Periam, Capt Louis Muller & Lt Waldo Farrar. The next day the regiment participated in repelling Pickett’s charge losing 17 more men killed & wounded.
The very next day, for the very last time, was displayed the grim majesty and pomp of war in the old style, as the center of the Army of Northern Virginia attacked in close order under General Pickett, and was repulsed, the high tide bringing General Armistead to die with his hand on a Union gun.
There are many other actions that we could tell of equal bravery on either side. This was merely 150 years ago, and yet, many have not heard of the glory of these men who were willing to suffer more than 83% casualties in battle, and were in line the next day to receive the most famous of American charges.
These were the men that Decoration Day was instituted to honor. Do we still honor them?
Also note that during the Seven Days battles in Virginia it was not possible to fire the volleys requisite to military funerals, a tradition going back to the Roman Legions shouting “Vale” three times in burying their comrades. A substitute had to be found, it was, Colonel Dan Butterfield wrote a new call for his buglers to sound. It has been sounded millions of times since to mark the end of the day and the burial of the soldier. This is it of course.
One thing that I like in the British tradition is that at this type of ceremony, say Remembrance Day, when Last Post (British Taps equivalent) is sounded, after a moment of silence, the Rouse is sounded, signifying the resurrection of the dead.
- Midshipmen Tour Gettysburg | USNI Blog (xbradtc.wordpress.com)
- One Reason Why “we” Wore the Uniform and Put “our” Lives on the Line (thesoulfulveteran.wordpress.com)
- The American Way of War 2 (nebraskaenergyobserver.wordpress.com)